From Al Ahram Weekly – Link to article

The width of the Nile Corniche boulevard in Luxor is to double as part of a development plan that is now steaming ahead at full speed, says Jill Kamil

Egyptologists and concerned Luxor residents regard it as a terrible loss of historical 19th-century buildings and other structures on the town’s riverside esplanade, but several such landmarks are being demolished to make way for increased traffic between the two major temples on the east bank. Meanwhile letters have been flying back and forth on Internet blogs.

“If the current plan is implemented, this zone will be at the expense of buildings, and gardens in front of buildings, including those of a military club, a mosque, a Coptic Catholic rest house, and Chicago House garden. Can a less radical plan not be drawn up?” writes one anxious party.
“I thought that tourism was to be moved out of Luxor city centre to permit better conservation of Theban monuments. Now we hear that the whole area between Karnak to the north and Al-Tod, the site of a Graeco-Roman temple to the south, are to become part of a tourist zone. What’s happening?” bemoans another.

Indeed this has caused a stir online. As the article states, the master plan is not in itself new, but up until now the scope of things had not been clear, though both the marina and the clearing of the Avenue of Sphinxes have been known for some time.

I must admit that I am inclined to agree with the writer. Whilst it may sound cold hearted, I am not primarily concerned with the modern city of Luxor. Whilst it is true, as the author says, that in Pharaonic times (and beyond) the temples were surrounded by the urban communities that operated and depended on them, both spiritually and materially, the situation was very different today. Firstly, there is the issue of damage to both the excavated and unexcavated aspects of the sites by modern day settlements. There are issues such as pollution, vibration, damage from buried utilities, foundations, and new construction, separate to issues concerning agriculture.

Secondly, there is the issue of encroachment. Sites in urban areas have been most affected by this, as sites such as Heliopolis, Giza and Helwan attest. The opportunity to clear land in order to protect these as yet unexcavated areas is undeniably “a good thing”. If the issue were this simple, I must admit I could live with some people having to be relocated, provided they recieve good homes and secure income.

The issue, however, is not this simple. Much of this redevelopment, as the author so clearly points out, is not about Waset or Thebes, but very much about tourism. Any benefits gained by shifting the Nile cruisers away from the temple will immediately be lost (and the problem severely aggravated) by the vibration and pollution caused by the vast increase in the number of heavy tourist vehicles using a widened cornice as a quick route to Karnak.

Any idea of reducing the overcrowding that is damaging the VK tombs will be dead in the water if a marina brings in dozens more cruisers, each packed with hundreds of visitors visiting the site as a single horde each day.

Ultimately we cannot talk about archaeological conservation and increasing the number of visitors in the same breath. There is, however, another, and, I feel, often overlooked solution. Rather than increasing visitor numbers, the Tourism authorities could look at increasing visitor spend. It’s about quality, not quantity.

Put simply, most foreign visitors to Egypt do not spend, by western standards, very much. Egypt is seen as a low-cost destination, despite possessing the highest “value” as a cultural destination (for the purposes here, we are concerned only with the Nile, not the Red Sea)

So, rather than brining in ever more visitors to fragile, unique and irreplaceable sites, the focus should be to increase their spending habits for measures such as encouraging higher standard and *greater variety* of leisure facilities such as hotels, restaurants, sports facilities etc. In addition the encouraging of archaeologically and environmentally aware practises by tour groups, a less invasive, higher revenue industry can be created, and one need only look at examples of “eco holidays” in Latin America and Asia to see how such things have been achieved. Sensitively built, non-invasive “natural spa” style hotels, built on low/no “footprint” ideas, often operating on a “fair trade” or “locally owned” basis attract high spending visitors whilst being far less invasive than “Costa Del Concrete” style resorts.

In this approach I do see how both the needs of both Ancient and Modern Egypt can be successfully met at the same time, whilst minimising the harm to both.

From El Ahram Weekly -Link to complete article

By Zahi Hawass

These days it would seem that most of my time is spent denying rumours about the Supreme Council of Antiquities (SCA) and Egypt’s Pharaonic, Coptic, and Islamic monuments. I do not know why some people create this misinformation and give it to newspaper reporters to publish without them even trying to find out the veracity of the statement. Most of the things published in a small number of newspapers are not true at all. It is quite amazing to my mind how they make up these stories. I once gave a talk at the Smithsonian Institute about the Sphinx. There was a reporter there from The Washington Post listening to the lecture. After the lecture, he came to me saying that he was very interested in what I had said about the Sphinx but that he would first like to read all the written information about the monument and then he could come and talk to me. I respected this man very much. This is how news reporters should do their jobs.

A few weeks ago, we decided to move the pillar of Merenptah, the son of Ramses II, who ruled Egypt during his father’s old age. He was a very important king because we found a stela in his mortuary temple on the West Bank, reused in the Temple of Amenhotep III, of which only the Colossi of Memnon remains standing today. The stela of Merenptah has an inscription about the people of Israel. Many scholars tried to describe and translate this inscription. We must stress the fact that a poet wrote this inscription concerning the reign of Merenptah, his king. The most important passage of this inscription emphasises the greatness of the Pharaoh making peace with the Hittites, and states that the people of Israel were no longer in Egypt. Some translations even go as far as to say that they were destroyed. Since its discovery, the stela has been stored in the Egyptian Museum in Cairo. The pillar of Merenptah at Heliopolis was part of a temple built by this Pharaoh dedicated to the local sun god. While performing an inspection at Heliopolis, I saw this pillar between some houses. It was surrounded by water and garbage was everywhere. The inscription written on the pillar only tells us the nsw-bity (Pharaoh of Upper and Lower Egypt) name of the Pharaoh…

For clarification the stela article is referring tois the Poetical Stela of Merenptah (a.k.a. the “Isreal Stela”). The Stela is carved on both sides, the reverse originally being used by Amunhotep III (18th Dyn) and was installed in his mortuary temple. It was later re-used by Merenptah (19th Dyn) when it was carved on the opposite side with a poem celebrating his victories over various peoples in Libya and Asia. The people of Israel are mentioned towards the end of the inscription, the last part of which is given below:

“…The princes are prostrate saying: ‘Shalom!’
Not one of the Nine Bows lifts his head:
Tjehenu is vanquished, Khatti at peace,
Canaan is captive with all woe.
Ashkelon is conquered, Gezer seized,
Yanoam made nonexistent;
Israel is wasted, bare of seed,
Khor is become a widow for Egypt.
All who roamed have been subdued
By the King of Upper and Lower Egypt, Banera-Meramun
Son of Ra, Merenptah, Content-with-ma’at
Given life, like Ra, every day.”

Excerpt from Cairo Museum 34025. Translation from Ancient Egyptian Literature Vol II, M. Lichtheim, University of California press.

From Al Ahram Weekly – Link to full article

While the SCA secretary-general was being interviewed for “Guardian’s Spotlight” in July 2008, pigeons were seen pecking away at the eyes and ear cavities of the Sphinx and their droppings were splattered on the stone. Jill Kamil discusses this new danger

The secretary-general of the Supreme Council of Antiquities had much to tell his interviewer on “Spotlight”. Zahi Hawass waxed lyrical about “exciting things” that have been happening in the field of archaeology — the discovery of a new tomb of a queen at Saqqara that has yet to be formally announced; the entrance to two tombs in the Valley of the Kings on which excavation will begin in October; and “big happenings” in Aswan, Edfu and Kom Ombo. He was enthusiastic about the “improvements” at Dendera and the Step Pyramid at Saqqara, and gave details of the new museums at Rashid, Arish, Minya and Amarna, as well as site management at Beni Hassan and Tuna Al-Gabel.

Zahi Hawass raved about the progress on the Civilisation Museum at Fustat and the Grand Egyptian Museum at Giza. Indeed, he also had much to say about the plan to upgrade the Pyramid Plateau and turn it into “a tourist-friendly and hawker-free zone”. He mentioned that the project’s security component included installing cameras, alarms and motion detectors, as well as building up a 20-kilometre fence.

I wonder if the new electronic security devices, however, while monitoring the movements of tourists and hawkers, cameleers and horse riders, will be able to pick up the unwelcome winged creatures that are finding a comfortable and shady roost in the eye and ear cavities of the Sphinx, and causing damage to the stone with their droppings. Apparently the pigeons are pecking away at this most grand and famous of monuments, finding in it an appetizing calcium meal.

Yet more focus on the Sphinx-Bird issue. Has the time come for the problem to be addressed? I am quite surprised to learn that some form of “anti-bird” measures have not been included in the Giza Plateau site management plan already, as this has been a known issue for quite some time.

Ramadan has kicked off yesterday (1st September) and will run till the 30th of September, with end of Ramadan celebrations on 1st and 2nd of October. This affects the opening times of most SCA sites, particularly Saqqara, which closes fairly early anyway, be aware! Also some trains times may be affected, transport can be more crowded, and in non tourist areas cafes/restaurants may close during the day.

Note also thatthere are several public holidays falling during this period that will add to the disruption:

11th September : Coptic New Year

1st – 2nd October : End of Ramadan

6th October : Armed Forces Day